But if anyone does sin, we have an … Heal a leper, give sight to a blind person, raise a dead man? John: That All things were made by him; and without him was not any thing made that was made. John 1:12 But to all who did receive Him, to those who believed in His name, He gave the right to become children of God--John 19:27 Then He said to the disciple, "Here is your mother." B. (For the meaning of τὰ ἴδια cf. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. Received him not is stronger than "knew him not" of John 1:10. No. Martha served, while Lazarus was among those reclining at the table with him. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. Verse 1. for he was before me”‘” (John 1:14-15). 3 Already w you are clean x because of the word that I have spoken to you . Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. Jean 1:11 Interlinéaire • Jean 1:11 Multilingue • Juan 1:11 Espagnol • Jean 1:11 Français • Johannes 1:11 Allemand • Jean 1:11 Chinois • John 1:11 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. 2 The same was in the beginning with God. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 11 He came unto his own, and his own received him not. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 9 That was the true Light, which lighteth every man that cometh into the world. John 1:11-12 NIV He came to that which was his own, but his own did not receive him. 3 Through him all things were made; without him nothing was made that has been made. As a matter of fact, Paul clearly establishes the exact relationship of Jesus to God and man in Philippians 2:1-11 (see notes). It happened this way: Simon Peter, Thomas (also known as Didymus ), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. Text. John begins (1:1) by listing five ways that the revelation of Jesus Christ is historically validated. Including the feminine he, and the neuter to in all their inflections; the definite article; the. “Word of life” (see notes on John 1:11). 3 e All things were made through him, and without him was not any thing made that was made. John 1:1 is the first verse in the opening chapter of the Gospel of John.In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: . Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. And our fellowship is with the Father and with his Son, Jesus Christ. v Jesus’ mother w was there, 2 and Jesus and his disciples had also been invited to the wedding. So from that hour, this disciple took her into his home. (See Exodus 19:5; Deuteronomy 7:6; Psalm 135:4; Isaiah 41:9, and Notes on Ephesians 2:19 and Titus 2:14.) Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. The, the definite article. On the third day a wedding took place at Cana in Galilee. The “in the beginning” phrase in the Gospel of John 1:1-3 was obviously modeled after Genesis 1:1. John 1:11, KJV: "He came unto his own, and his own received him not." His own is neuter, and the same word which is used in John 19:27, where it is rendered "his own home." John not only announced the approach of the Messiah and of God’s Kingdom to the Jews who came out to him but also encouraged them to repent of their sins. Traces of this abound in the Jewish Scriptures. John 2:1-11 English Standard Version (ESV) The Wedding at Cana. See on 1 John 1:2 and on John 3:36; John 5:24. Acts 3:25,26 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed…, Acts 13:26,46 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent…. It is the rejection of those for whom no plea of ignorance can be urged, of those "who see, and therefore their sin remaineth" (John 9:41). Each of these points to a particular emphasis of each Gospel. compare 1:11b with 4:44; 12:37) and provide a short summary of both the Book of Signs (John 2-12) in 1:11, and the Book of Glory (John 13-20) in 1… 1. Comp. 4 In him was life, and that life was the light of all mankind. 1 John 5:11 Context. Hymns for 1 John 1 from Hymnary.org, an authoritative index of hymns and hymnals. 10 He was in the world, and the world was made by him, and the world knew him not. John 2:1-11. John 1:11. * [7:53 Then each went to his own house, 1 while Jesus went to the Mount of Olives. John 1:1-11 - NIV: In the beginning was the Word, and the Word was with God, and the Word was God. Verb - Aorist Indicative Active - 3rd Person Singular. It confirms that Jesus is the Messiah promised in Scripture, while pointing to the glory that will be revealed when Jesus pours out his life in love through crucifixion. 2 He was in the beginning with God. CJB John 1:11 He came to his own homeland, yet his own people did not receive him. Watch our overview video on the letters of John, which breaks down the literary design of the book and its flow of thought. He was with God in the beginning. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” “Woman, why do you involve me?” Jesus replied. Now this might seem a strange thing to say, but in verse 2 it says, “Jesus and his disciples had also been invited to the wedding”. 2 t Every branch in me that does not bear fruit u he takes away , and every branch that does bear fruit he prunes , v that it may bear more fruit . v. 2— The apostles saw eternal life, Jesus Christ, and they witness to it. John 1:11. A Woman Caught in Adultery. As the revelation has become clearer, as the moral power and responsibility of acceptance has been stronger, the rejection has passed into wilful refusal. Title: The epistle’s title has always been “1 John”. A WEDDING IN CANA. CHAPTER 8. John 2:1-11 – The Wedding at Cana Summary. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He was in the world, and the world was made by him, and the world knew him not. Here a dinner was given in Jesus’ honor. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. ζωὴν αἰώνιον. especially Malachi 3:1, "The Lord whom ye seek shall suddenly come to his temple." * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. 57, 5.) 1 In the beginning was the Word, and the Word was with God, and the Word was God.. 2 The same was in the beginning with God.. 3 All things were made by him; and without him was not any thing made that was made.. 4 In him was life; and the life was the light of men.. 5 And the light shineth in darkness; and the darkness comprehended it not.. 6 There was a man sent from God, whose name was John. It is important that readers keep alert to the literary technique. 4 In him was life; and the life was the light of men. 1 John 1:3. The structure of John 2:1-11 is typical of a miracle story: the setting is established (verses 1-2), a need arises (verses 3-5), a miracle addresses that need (verses 6-8), and there is a response to that miracle (verses 9-11). But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. To witness in a hostile world without stumbling, you must face the difficulty of the task: you will be persecuted and you may get killed (John 16:1-4). On such a view, verses 10-12b parallel the career of Jesus (e.g. King James Version (KJV). Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. CSB John 1:11 He came to His own, and His own people did not receive Him. He, she, it, they, them, same. “ Father ” is used 13 times and “ little Children ” is used 11 times. Textual witnesses. 2 My little children, I am writing these things to you so that you may not sin. How the little children may have fellowship with God, Chapters 1:3 — 2:2 1. 6 Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular. the Divine gift of eternal life. 1 John 2:1-11. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. Each of these points to a particular emphasis of each Gospel. Jesus was invited to the party. 2 He was with God in the beginning. No, not. Here is a summary and commentary on First John chapter two. (See also Luke 2:49, Note.). What could it be? 12 But as many as received him, to them gave he || power s to become t the sons of God, even to them that believe on his name: 13 Which were born, u not of blood, nor of the will of the flesh, nor of the will of man, but w of God. 3 Through him all things were made; without him nothing was made that has been made. John 1:1-11 King James Version (KJV) 1 In the beginning was the Word, and the Word was with God, and the Word was God. It is distinguished from the "world" of John 1:10, and it cannot but be that the home of Jewish thought was the land, the city, the temple bound up with every Messianic hope. 3 John 1:11.From the special case the apostle deduces an exhortation of general import. John 1:11–13 11 He came unto q his own, and r his own received him not. Looking for a fundamental understanding of the Bible? The Gospel of John places “the Word” at the beginning with the Father. Commentary on 1 John 2:18-23 (Read 1 John 2:18-23) Every man is an antichrist, who denies the Person, or any of the offices of Christ; and in denying the Son, he denies the Father also, and has no part in his favour while he rejects his great salvation. John 17:1-11 The Farewell Discourse – Part 4 Jesus’ Prayer. John 2:1-11 NIV. The original text was written in Koine Greek. In the world of men was an inner circle which John calls τὰ ἴδια, His own home. 5 And the light shineth in darkness; and the darkness comprehended it not. Read the Scripture: 1 John 1:1-4 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. After the first, the last four are in a progression from … Verb - Aorist Indicative Active - 3rd Person Plural. Turning water into wine is the first miraculous “sign” in John’s gospel. JOHN 2:1-11. John 16:32, margin, and Acts 21:6.) especially Hebrews 13:7. John 12:1-11. Joh 1:11 He came unto his own, etc. JOHN'S FIRST LETTER. The beautiful prologue (1 John 1:1-4) is like the one in John's gospel, having the profoundest dimensions and embryonically stating the theme as: "God manifested in Jesus Christ, that man may have fellowship with the Father through the Son. 1 In the beginning was the Word, and the Word was with God, and the Word was God. Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. This is Jesus’ first act of ministry in this Gospel. 3 All things were made by him; and without him was not any thing made that was made. We turn from the coldness of a strange world to the warmth and welcome of a loving home. And the witness is this, as in 1 John 5:9: this is what the external witness of God, when it is internally appropriated by the believer, consists in; viz. 1 In the beginning was the Word, and the Word was with God, and the Word was God. Sign up here! After the first, the last four are in a progression from … JOHN 2:1-11. Christ Our Advocate. John 1:11 Context. This is Jesus’ first act of ministry in this Gospel. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Verse 1. 5 The light shines in the darkness, and the darkness has not overcome 8 He was not that Light, but was sent to bear witness of that Light. John 1:10 He was in the world, and though the world was made through Him, the world did not recognize Him. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this gospel. Ellicott's Commentary for English Readers, NT Gospels: John 1:11 He came to his own and those (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. 4 f In him was life, 1 and g the life was the light of men. John 2:1–11 Jesus Changes Water Into Wine 2 On the third day a wedding took place at Cana in Galilee. (Comp. (Mt 3:1-3, 11, 12; Mr 1:1-4; Lu 3:7-9) John the Baptist served as a prophet, a teacher (with disciples), and an evangelizer. The world knew Him not, and He came to His own, and they despised Him! Turning water into wine is the first miraculous “sign” in John’s gospel. Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. What then was the "home?" Follow only what is good. 3 John 1:11, NASB: "Beloved, do not imitate what is evil, but what is good. 3 All things were made by him; and without him was not any thing made that was made. 1 And the a third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. 1 John 2:1-11 New King James Version (NKJV) The Test of Knowing Christ 2 My little children, these things I write to you, so that you may not sin. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4 Jesus saith unto her, a Woman, what have I to do with thee? Jesus spoke these things so that the disciples would be kept from stumbling or falling away (ESV) when they encountered the opposition of the world (John 16:1). In Mark, his first act is an exorcism; in Matthew, it is the Sermon on the Mount; in Luke, it is a sermon in the synagogue. The beautiful prologue (1 John 1:1-4) is like the one in John's gospel, having the profoundest dimensions and embryonically stating the theme as: "God manifested in Jesus Christ, that man may have fellowship with the Father through the Son. μὴ μιμοῦ τὸ κακόν, ἀλλὰ τὸ ἀγαθόν] On μιμεῖσθαι, comp. It's Jesus' debut miracle. 6 There was a man sent from God, whose name was John. 3 John 1:11, NLT: "Dear friend, don't let this bad example influence you. εἰς τὰ ἴδια ἧλθεν, “He came to His own”. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. John 21:1-11 - NIV: Afterward Jesus appeared again to his disciples, by the Sea of Galilee. John 1:11, NASB: "He came to His own, and those who were His own did not receive Him." John 1:11 Parallel Verses [⇓ See commentary ⇓] John 1:11, NIV: "He came to that which was his own, but his own did not receive him." And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. Why is it that some Christians seem to be transformed by contact with Jesus Christ, but others are not? Then he proclaims in John 1:14, "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." 1 John 1:1-2:11 New International Version (NIV) The Incarnation of the Word of Life. John 2:1-11 – The Wedding at Cana Summary. One's own; by implication, private or separate. He came to his own, and his own received him not. 1 John 1:1 strikes the same note. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. His own in the second clause is masculine--the dwellers in His own home, who were His own people, the special objects of His love and care. There has been an increasing depth in the tone of sadness which cannot now grow deeper. John The Word Became Flesh. The changing of water to wine is Jesus’ first public act in John, the inaugural “sign” … Continue reading "Commentary on John 2:1-11" Isaiah 53:2,3 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him…. John chapter 11 KJV (King James Version) 1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.. 2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.). A WEDDING IN CANA. 1 a In the beginning was b the Word, and c the Word was with God, and d the Word was God. BBE John 1:11 He came to the things which were his and his people did not take him to their hearts. B. JOHN'S FIRST LETTER. John 1 is the first chapter in the Gospel of John in the New Testament of the Christian Bible. The Logos who became flesh and revealed the invisible God was a divine being, God by nature. 2 The same was in the beginning with God. mine hour is not yet come. The darkness comprehended not; the world knew not; His own received not. His own is the Jewish nation, who "received" him not. “Word of life” (see notes on John 1:11). In line with literary convention, the Farewell Discourse finished with prayer and blessing. 4 In him was life, and that life was the light of men. 1 John 2:1-2 Christ our Advocate. John 12:1-11 NIV. It confirms that Jesus is the Messiah promised in Scripture, while pointing to the glory that will be revealed when Jesus pours out his life in love through crucifixion. By walking in light, 1:3-7 v. 3— “Fellowship” is koinonia, meaning having in commonor Pertaining to self, i.e. 11 He came to that which was his own, but his own did not receive him. John 15:1–11 I Am the True Vine 15 “ I am the r true vine , and my Father is s the vinedresser . How the little children may have fellowship with God, Chapters 1:3 — 2:2 1. Go To 1 John Index. Let this prophecy that seducers would rise in the Christian world, keep us from being seduced. This summary of the book of 1 John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of 1 John. Associate with oneself; by analogy, to assume an office; figuratively, to learn. The Apostle John begins with the purpose of writing this letter by stating, “I am writing these things to you so that you may not sin. 5 The light shines in the darkness, but the darkness has not understood it. 8 He was not that Light, but was sent to bear witness of that Light. 2 He was with God in the beginning. John 3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. 9 That was the true Light, which lighteth every man that cometh into the world. It is the first and largest in a series of 3 epistles that bear the Apostle John’s name. He took upon himself a fleshly form and came to the race to which he was united by fleshly ties; (2) his own received him not. Since I became a Vicar 25 years ago, I have done well over two hundred weddings, and I rarely go to the Wedding Reception afterwards unless I really know the couple very well. v. 2— The apostles saw eternal life, Jesus Christ, and they witness to it. 11 He came unto his own, and his own received him not. —Lu 1:76, 77; 3:18; 11:1; Joh 1:35. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. ASV John 1:11 He came unto his own, and they that were his own received him not. 2 Jesus also was invited to the wedding with his disciples. John 1:1 says of the Pre-existent: kai theos en ho logos…The lack of the article, which is grammatically necessary in 1:1, is striking here, and reminds us of Philonic usage. The meaning of John 1:9 may be doubtful, but John 1:10 - John 1:11 clearly refer to the historical manifestation of the Word, and probably John 1:9 does so too. In Mark, his first act is an exorcism; in Matthew, it is the Sermon on the Mount; in Luke, it is a sermon in the synagogue. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God John 19:27, John 16:32, Acts 21:6, 3Ma 6:27-37, Esther 5:10, Polybius, Hist., ii. KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version, KJV, Reference Bible, Personal Size Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version. Since the letter identifies no specific church, location, or individual to whom it was sent, its classification is as a “general epistle”. 1 John 2:1-11 2 My little children, I am writing these things to you so that you may not sin. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. 1. John 1:11, ESV: "He came to his own, and his own people did not receive him." This verse states (1) that he "came", personally, to his own. 2 The life appeared; John begins (1:1) by listing five ways that the revelation of Jesus Christ is historically validated. κόσμῳ ἦν, John 1:10; εἰς τὰ ἴδια ἦλθε. By walking in light, 1:3-7 v. 3— “Fellowship” is koinonia, meaning having in commonor The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which … John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. From para and lambano; to receive near, i.e. The one who does good is of God; the one who does evil has not seen God."